The Rev. Lillian Daniel, who is so often wise and measured, kicked up a duststorm on the internet a few years ago among people who think about spirituality, religion, and the communities that make them possible, when she published a piece on her denominational website that was neither measured nor wise. It was full of dubious statements such as “There is nothing challenging about having deep thoughts all by oneself” and pure nastiness such as “Please stop boring me” (the latter was a headline, so it might not have been her writing).
As my colleague Jeremy Nickel responded at the time, Unitarian Universalist congregations welcome people who describe themselves as “spiritual but not religious” (SBNR). Or we do to the extent that they aren’t put off by defensive and angry ministers.
Unfortunately because of messages like yours, instead of finding that safe space within our congregational walls, they have found them in Yoga and Meditation classes, book clubs, in small group ministry settings in friends homes, in volunteer associations and online in chat rooms and on blogs, and in countless other ways that all turn out not to be your church. And I think at this point, it is becoming pretty obvious why that is.
It is not, as you mockingly suggest, because they find themselves “uniquely fascinating,” but rather because they find us, and our congregations, predictably close-minded and judgmental.
I thought he eloquently said what I wanted to say on the subject, and pretty much hit it out of the park. But the “SBNR people are rabidly individualistic” meme is alive and well, and among people that hold the key to the problem in their hands, as I learned yesterday. I’m in a workshop on preaching and worship for the future church, by Mike Piazza of the Center for Progressive Renewal, formerly pastor of the largest LGBTQ congregation in the world, and it’s terrific, and I am inspired and aided by almost everything he says. He brought up the SBNR briefly, though, and made the same complaint about individualism. The applause made it clear that a lot of UUs agree with him.
I wasn’t clapping, because as irritating as “I can do it all by myself” religion is, I don’t think that it is the main impulse behind “I’m spiritual, but not religious.” My congregation is full of people who describe themselves the same way. Hell, I would describe myself the same way if I didn’t have a lifetime’s experience of religious community’s being a place for my spirit to flourish: a nurturer of spirituality, not its enemy. But that isn’t what many Americans think of when they hear “religion.” They hear–and this information was shared, later, by Rev. Piazza himself–
It’s judgmental.
It’s homophobic.
It’s boring.
People in churches demonize everything outside the churches. (Rev. Daniel walked right into that one.)
It sets itself up as an opponent of science and intellectual thought.
Now, it’s easy enough for me to see why someone would conclude that their spiritual life was not going to be helped along by such an institution. Your average American has very good reason to think that churches are hotbeds of judgment, homophobia, and anti-scientific superstition. And the Barna Group study that yielded the above responses (it’s titled “You Lost Me”) wasn’t even of people who haven’t ever gone to church–it was a study of young people who grew up in Christian churches and left. As for Unitarian Universalism, as Rev. Piazza challenged us, we are none of these things (except sometimes boring) and very few people know we exist. Whose fault is that, and who’s responsible for turning it around?
If people don’t know that there is a religion that affirms the explorations of science; that celebrates our whole lives including our sexuality, regardless of sexual orientation; that is not concerned with defending its own dogma and doctrines; well, it’s mostly because we have hidden our own light under a bushel for all these years. Too many of us, which is why I don’t give in to the temptation to lie about my profession on airplanes, but tell those who ask that I’m a Unitarian Universalist minister. And when they start witnessing to me about their faith, which happens as often as their saying “I’m spiritual but not religious,” I tell them about us: that my congregation welcomes humanists and atheists (including me) as well as theists and Christians, that we encourage people to follow their own spiritual impulses in community, that we see the Bible as a document created by and for humans, that science and our observations of nature are one of the sources of our tradition, and of course, that we unreservedly affirm LGBTQ people (again including me). The very public fight for gay rights is helping to undermine the stereotype, I think–many of us have turned the media framing of “gays versus religion” to “look, here are religions that support gays,” and all those photos in the press of UU ministers, in collars and stoles to make it abundantly clear that they are ministers, officiating at the weddings of same-sex couples, are surely having an impact. Now we also have to let everyone–those outside and those inside our walls–know that we are a home for deep spiritual exploration.
Which is to say, we need to make sure we’re not boring. Time for me to get back to my preaching and worship class.
Sermons in Stones 
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