The Judaism I was taught regards trees as a particularly beautiful and sacred part of creation. It is a mitzvah to plant them. Given their slow growth and long lifespans, they are a gift to the future. Humans’ nurturing of trees symbolizes the very essence of ethical living: to think beyond oneself and take actions that may benefit oneself only minimally, but will greatly benefit others, as an oft-retold Talmudic tale relates.

My own tender love for trees came up hard against a fact that, may I be forgiven, I did not know until this newest stage of the bitter war between Israel and the Palestinian people, even though it has been reported in the news over many years. This fact: that the government of Israel has destroyed hundreds of thousands of trees on Palestinian land, and protected Jewish “settlers” as they have destroyed thousands more, dating back at least to 1967, the Six-Day War, and with the destruction (with or without the IDF’s support) if anything only worsening over the past few months. This piece stems from my grief and alienation, which have intensified over the years, took a sharp turn upwards with Israel’s brutal conduct of this war, and are crystallized in the assault on Palestinian trees. To destroy trees in order to attack people is thoroughly despicable. It bears no resemblance to the Judaism I was taught, but of course, the government of Israel has long been out of step with what I love and respect about Judaism.

“Olive Tree Diptych,” papercuts, each 8″ x 8″. (c) Amy Zucker Morgenstern, 2024.

The beautiful vision of the latter appears here on the left panel, with a phrase from Psalm 96 in Hebrew and English, “y’ranenu kal atzei ya-ar,” “all the trees of the forest will rejoice,” framing a thriving olive tree. Around it are (clockwise from upper right) a dove, hands planting a seedling, an insect that lives symbiotically in olive bark, a birds’ nest, shovels, and a lizard that makes its home in olive trees. (I provide this guidance in recognition that my paper-cutting skills are not quite up to my artistic vision, LOL.) On the right side of the diptych, another of the central ethical teachings of Judaism, “ba’al tashchit,” “do not destroy,” frames a dead olive tree. Around the edge are (clockwise from upper right) a bulldozer sprocket, flames and a tear gas canister, a bulldozer blade, emptiness, axes, and a punching fist.