During one of our weekly staff meetings several months before my sabbatical began, our Minister of Religious Education, Dan Harper, said, “Well, not that you’re looking for another sabbatical project, but if you were . . . ” It turns out that he sees a real need for a book of stories from the Bible for Unitarian Universalist kids around nine or ten years old. There are UU curricula introducing kids to this heritage (e.g., Timeless Themes), but he would love to have a volume to give each of our Religious Education students at that age. We could publish it ourselves, as he has done with his early history of Unitarians in Palo Alto and the Yuletide Song and Carol Book. In fact, we have funding for such a project thanks to a memorial book fund generously created by the family and friends of Sherwood Sullivan, a former president of our congregation who died late last year.
I wasn’t particularly in search of a project. Living in another country, learning Spanish, making lots of art, meeting regularly with my spiritual director, and expanding a program to teach Unitarian Universalists about modern slavery seemed like enough to grow on for six months. However, this idea sparked my imagination. The book Bible Stories retold by David Kossoff was a staple of my childhood, with its beautiful painted illustrations by Gino d’Achille and the writer’s vivid, down-to-earth voice. For example, when I think of the story of Absalom, who was killed as a traitor in the civil war he’d launched against his father King David, I always, always hear how Kossoff prefaced the famous passage:
The news was brought to David, and the people saw no triumph, no elation. Just a heartbroken man who’d lost a son. “O, Absalom,” they heard him say. “Would to God I had died instead of you. O, Absalom, my son, my son.”
(You can actually hear Kossoff himself, who was an actor as well, reading some of these stories on YouTube–see link below.)
As a religious educator, Unitarian Universalist, minister, parent, and lover of literature, I also have a voice to bring to these ancient, abiding, disturbing, inspiring, confusing tales. When Dan mentioned the idea, I immediately thought of some of the religious questions and ideas I’d developed around the age of nine or ten, and the stories that inspired them. I’d have to tell the story of Jonah, who is one of the most humanly flawed, and thus one of my favorite, characters in the Bible: a prophet, called to summon people to repentance, who is angry and disappointed when they actually do repent and gain forgiveness. And the story of Abraham bargaining with God to gain mercy for the people of Gomorrah and Sodom, which our Hebrew School teachers taught us as evidence that Jews’ God does not desire unthinking obedience, but respects a principled argument–in other words, that we are meant to use our reason and conscience to challenge even the God who gave them to us.
The fact that the same God, four chapters later, told the same man to sacrifice his beloved son like a sheep, and honored him for being willing to do it, raised so many painful questions. Were we supposed to be obedient after all? What the hell kind of God would ask such a thing? How did Isaac feel about it?
How will I introduce “texts of terror” like this? . . . that’s one of the many questions before me. But however I manage it, encouraging children’s questions and independent thinking is one of my goals for this book. Whether they’re UUs or just curious, engaged thinkers, they should wrestle with the text and the tradition, just as the Biblical Jacob wrestled with his brother, God, and himself–another story that will probably need to be included.
And I’ve got a reader on hand to raise questions and give me feedback from the target readership: a bright, questioning Unitarian Universalist nine-year-old. She’s also interested in creating illustrations, which I have promised she may do. I might do a few of my own as well, if the spirit so moves.
What stories would you include?
Bible Stories: the story of David, part 1, as read by the reteller
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August 22, 2016 at 9:56 am
Sue Magidson
I’m smiling at your goal of encouraging children to “wrestle” with the texts — it must be your inner Jew coming out. 🙂 (I loved learning that “Israel” means “God-wrestler,” that a central tenet of Judaism is wrestling with texts, and that multiple interpretations of Torah are expected and encouraged. Not quite how other religious traditions approach Bible study! Come to think of it, if you felt so inclined, you might check out Jewish curricula for 9-10 year-olds to see how they approach these stories.) I’m looking forward to reading what you come up with — and seeing those illustrations!
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August 22, 2016 at 3:23 pm
Ohlmann Robert
Of course I may suggest the many stories in parable form told by Jesus, no matter who one thinks he is, such as the prodigal son, the stoning of the the woman, and the good Samaritan. I’m not as familiar with stories from the Bagadad Gita, the ones that Sadartha (the Buddha) told, or from the Muslim or Confucius traditions, but those could be mind-expanding when presented from a UU perspective.
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August 22, 2016 at 4:55 pm
Amy Zucker Morgenstern
I haven’t given a lot of thought yet to which parables and tales from Jesus’s life to include, but I’m pretty sure this volume will span the Jewish and Christian Bible, so I need to decide on some for sure. The good Samaritan, yes . . . Wanting to include something post-Gospels, I’m also thinking of Pentecost (Acts 2), such a beautiful reversal of the Tower of Babel. Everyone hears a language they can understand.
If I have enough fun with this, I may go on to other religious traditions!
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August 22, 2016 at 7:52 pm
Kathy Swartz
Joseph and his amazing coat – how could his brothers be so rotten? But, could his dreams really tell the future?? But then, how could he play such a rotten trick on them, accusing Benjamin of stealing?!? But then again, how could Joseph every really forgive his brothers?!?!?
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August 22, 2016 at 10:41 pm
Amy Zucker Morgenstern
The psychological drama of these stories is really intense, isn’t it? Especially all those intra-family struggles in Genesis. Plotting and sibling rivalry and deceit.
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August 22, 2016 at 9:39 pm
Erp
For post gospel also Acts 10 with Peters vision of the unclean animals and realizing that he should reach out to Gentiles and others he had considered outsiders.
Don’t forget the women, Deborah who judges Israel under her tree, Ruth gleaning in the fields, the unnamed Canaanite/Greek woman in Matthew 15/Mark 7 who corrected Jesus (even dogs eat the scraps).
If you want something for them to struggle with, the David story including Bathsheba, Tamar, Absalom, crowning of Solomon (and execution of his half-brother Adonijah and David’s general Joab among others).
Also are there midrash that could be included? I believe Miriam plays a larger role in those than in the actual Bible.
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August 22, 2016 at 10:40 pm
Amy Zucker Morgenstern
Thanks! I agree Acts 10 has lots of meaty stuff, no pun intended. And maybe Paul and Silas. My knowledge of the NT outside the Gospels is sketchy. Time for some reading.
I’ve been thinking about women. Ruth; Deborah; Judith and/or Yael (whose stories are quite similar–maybe that’s why Judith didn’t make it into the Jewish or Protestant canon); almost certainly Hagar.
Midrashim are often more interesting than the original stories–but I can sneak them into the stories on which they’re commenting . . .
So many possibilities!
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August 23, 2016 at 7:09 pm
Erp
Unfortunately the letters don’t have many events so that leaves Acts and Revelation. If you want amusing Acts 12 has an angel releasing Peter from jail, Peter goes to a friendly house and knocks. The servant keeping the door, Rhoda, is so excited at seeing it is Peter she goes to tell everyone but forgets to let Peter in so he continues to knock.
Christians also have their extra legends such as those telling of Mary’s parents (Anne and Joachim according to the stories). The there is also the later iconography; for instance the four gospels
Matthew – angel
Mark – winged lion
Luke – winged ox
John – eagle
to draw upon for illustrations
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August 25, 2016 at 10:16 pm
Amy Zucker Morgenstern
Erp: yes, that is the problem–same with the prophets in the OT, and the writings. Beautiful stuff, but not as laden with stories as Genesis and Kings. It’s okay. We begin with the stories because they are so interesting and accessible to kids, and besides, they convey great stuff–love the story of Peter and Rhoda!
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