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Fear is so subjective. Three men, laughing loudly and jostling each other, walk towards you on a nighttime street–does it make you smile, make you nervous, make you cross to the other side? A kid brings an electronics project to school–do you applaud his initiative and skill or call the police? An armed group gathers in a department-store parking lot–do they make you feel safe or threatened?

because white men can’t
police their imagination
black men are dying

–from Citizen, Claudia Rankine

When the people with the power and weapons are deeply afraid of you, your life is in danger. That’s why so many civilians are dying at the hands of police, isn’t it–because the police find them frightening? Isn’t fear the reason police perceive that there’s a “war on police” even though officer deaths are, thank goodness, steeply down this year?

If we can acknowledge that our perceptions are not always accurate, and start acting on reality rather than on our fears, then we can get closer to our ideal of the land of the free and the home of the brave.

Men armed with semiautomatic weapons in a Target parking lot, Irving, Texas, 2014. Irving is the Dallas suburb in which Ahmed Muhammad was detained yesterday after a teacher was afraid his electronics project was a bomb. Screen shot from KDAF-TV.

Men armed with semiautomatic weapons in a Target parking lot, Irving, Texas, 2014. Irving is the Dallas suburb in which Ahmed Muhammad was detained yesterday after a teacher was afraid his electronics project was a bomb. Screen shot from KDAF-TV.

Almost every time someone asserts “Black Lives Matter,” someone responds “ALL lives matter,” “That’s racist,”  or “Don’t you care about [Syrian refugees, victims of civilian crime, etc.]?”

I have been involved in many justice issues, and none of them has attracted this level of “What about…?” backlash. None has made people jump in with accusations that I am being exclusionary. When I talk about modern slavery, people sometimes say “What about sweatshop labor?” but they understand that I’m not tacitly approving of paid, exploitative labor just because I’m focused on literal slavery. When I talk about our area housing crisis, people may say “We need higher wages,” but they never accuse me of not caring about wages. When I talk about gay rights, people don’t chime in with “But what about the rights of girls in Afghanistan?” or anything of that kind; they are content to engage with the issue of justice for gay people.

I said none of them inspires accusations of exclusion, but actually there is one issue that does. Almost every discussion of animal rights and welfare I have ever been part of has garnered at least one comment along the lines of “Why don’t you worry about the rights of human beings?” People get really upset about the simple assertion that other animals may also deserve freedom from cruelty, and calm responses about caring deeply about both have no effect. Evidence that one works for human rights as well as animal rights has no effect. You have done something offensive, threatening, by even mentioning other animals, by giving a concern for them them any part of your care and time.

I don’t want to leap to conclusions, here, or oversimplify a complex situation. I just want to note how chilling it is to realize that only two issues, in my experience, elicit the passionate conviction that concern for X necessarily excludes concern for Y: a focus on the worth of non-human animals’ lives, and a focus on the worth of black humans’ lives.

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